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’Imām
al-Riḍā ▧:
May Allāh ◣ shower mercy upon an obedient who
has revived our cause. The ’Imām
was asked “how could one revive your cause”?
He replied: by learning about our knowledge,
and making it known to [other] people.
People would indeed follow us if they knew about the virtue of our
words.
Book No. 25, v.1, p.180
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’Imām
al-Ḥusayn ▧:
Verily, the love of us, Ahl
al- Bayt, sheds sins off an individual, just as a strong wind sheds leaves off
the tree.
Book No. 3, v. 27, p. 77, h. 9, c. 4.
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’Imām
al-Bāqir ▧:
A believer can escalate to highest degree of belief with prudent
study of our narration.
Book No. 3, v. 1, p. 106, h. 2, c. 3.
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’Ḥaḍrat Fāṭimah Zahrā
▨:
We, Ahl al-Bayt, are the intermediaries
in His Creation, we are His favourites, and the descending point of divinities,
and we are His final Proof of His unseen world, and we are inheritors of His
prophets.
The Fatimiyyeh Sahifah, p.174
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Disbeliever:
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By
disbeliever we mean a
mushrik
, a
kāfir
, a
munāfiq
, or any combination of the three. A
mushrik
(polytheist) is one who shares others
with
Allāh
. This is an act of
shirk
(polytheism). Unithetically, the word
shirk
resembles
the English word
“share”, i.e. sharing others with
Allāh
. A
kāfir
(coverer) is one who covers the divine Truth, such as Oneness of
Allāh
(J.J.),
divinity of the Glorious
Quʼān, or the validity of the Wilāyah. This is the act of kufr.
Unithetically, kufr resembles the English word “cover”,
i.e. to cover the Truth. A munāfiq
(hypocrite) is one whose tongue says something that his heart does not
believe. He practices the act of nifāq (hypocrisy).
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